A reflection based on 1 Peter 2:4-10
One town founder, fond of rock walls, built a mile of them through Boulder Creek, rendering it reminiscent of the English countryside. The walls came down as lots were split and town grew, but one still runs the length of Boulder Street right in front of my church. Rounding the corner from Main Street, it’s just a few yards before the wall comes into view. Those stones, mottled with dirt, moss and age, held in place by gravity and occasional cement cry out, “This is God’s house,” as much or more so than our hundred-year-old building. The church built on land donated by lumberman J.W. Peery, is painted white and fashioned of wood and sweat. The pews have held logging men, resort-goers, retirees, baby boom families and commuters. The building has burnt to the ground and rebuilt twice. The wall is made of stones hauled from Boulder Creek and stacked by Chinese laborers who built railroads in the 1880’s and has withstood the great San Francisco earthquake, and more recent Loma Prieta temblor.
Our congregation dates back to Wesleyan class meetings 140 years ago, our name changing with each Methodist reconfiguration. This is our history, but not our foundation. God is our true founder and architect. Scripture is our blue print, faith the nails that join us together. We stand on the corner of Boulder and Mountain Streets. More importantly, we stand on the Cornerstone--the Living Stone.
O Cornerstone, help us to stand on the living stone, and in so doing become steppingstones for others into your home.
Sunday, May 16, 2010
Wednesday, May 12, 2010
Thoughts About Pentecost
I wonder about the fisherman Jesus called out of the Sea of Galilee, and if they were baptized. Scripture doesn’t tell us if those that Jesus called to leave their nets and fish for people were dunked in the Jordan River by John before Jesus came on the scene. John the Baptizer warned his converts that there was more to it than immersion. That was just the beginning. The Bible gives us only one account of Jesus continuing the practice of baptism. He and John were both in the Judean countryside, at “Aenon near Salim because water was abundant there; and people kept coming and were being baptized.” (John 3:23)
How could you baptize fishermen who waded in water day in and day out, who’d caught their feet in nets of floundering fish and been pinned under water, nearly drowned on several occasions? A lengthy immersion, a holding underwater until the last of their breath escaped their lungs in futile bubbles as they surrendered to death? Or dry baptism, the mud and muck of riverbank ground into their skin? What would feel most like giving up an old life and becoming a new creature?
Maybe if they were baptized along with the three thousand on Pentecost in Jerusalem, a desert city without river or sea, a solitary drop was all they could expect. I think about Peter, exercising his voice outside the upper room where he’d been hiding with the disciples after Jesus left for good, wondering, worrying what would happen next. Then, filled with the Holy Spirit, and not new wine, he spontaneously combusted, along with his friends, speaking a language that was universal for the first time since the tower of Babel fell and speech scattered with it.
I imagine women rushing back and forth to wells, filling their jugs, presenting them to the disciples who cupped their hands, poured water over the converts’ heads, perhaps extravagantly at first until the heat rose, the women slowed, the heavy jugs arrived more infrequently, those waiting in line growing restless, the baptism going from a pour to a trickle, to a drop, and when the water ran out, the disciples, perhaps remembering their master’s use of spit to heal, smearing saliva across the foreheads of those remaining, until the last of the new believers was marked in baptism.
No one writes about the three thousand the day after Pentecost. Were they nicer to their employees, more tolerant of their spouses’ annoying habits? Did they pray more fervently? Did they build shrines in the backyard? Did they sign on with disciples, or go door-to-door sharing their experience in attempts to start a new church?
John said someone else was coming who was going to baptize with fire. We received that ignition at Pentecost. That branding was intended to sear us into family, scar us for life, leaving marks no one could ignore or forget. Now, having been lit by the spirit, how do we follow Jesus into the flames?
How could you baptize fishermen who waded in water day in and day out, who’d caught their feet in nets of floundering fish and been pinned under water, nearly drowned on several occasions? A lengthy immersion, a holding underwater until the last of their breath escaped their lungs in futile bubbles as they surrendered to death? Or dry baptism, the mud and muck of riverbank ground into their skin? What would feel most like giving up an old life and becoming a new creature?
Maybe if they were baptized along with the three thousand on Pentecost in Jerusalem, a desert city without river or sea, a solitary drop was all they could expect. I think about Peter, exercising his voice outside the upper room where he’d been hiding with the disciples after Jesus left for good, wondering, worrying what would happen next. Then, filled with the Holy Spirit, and not new wine, he spontaneously combusted, along with his friends, speaking a language that was universal for the first time since the tower of Babel fell and speech scattered with it.
I imagine women rushing back and forth to wells, filling their jugs, presenting them to the disciples who cupped their hands, poured water over the converts’ heads, perhaps extravagantly at first until the heat rose, the women slowed, the heavy jugs arrived more infrequently, those waiting in line growing restless, the baptism going from a pour to a trickle, to a drop, and when the water ran out, the disciples, perhaps remembering their master’s use of spit to heal, smearing saliva across the foreheads of those remaining, until the last of the new believers was marked in baptism.
No one writes about the three thousand the day after Pentecost. Were they nicer to their employees, more tolerant of their spouses’ annoying habits? Did they pray more fervently? Did they build shrines in the backyard? Did they sign on with disciples, or go door-to-door sharing their experience in attempts to start a new church?
John said someone else was coming who was going to baptize with fire. We received that ignition at Pentecost. That branding was intended to sear us into family, scar us for life, leaving marks no one could ignore or forget. Now, having been lit by the spirit, how do we follow Jesus into the flames?
Subscribe to:
Posts (Atom)